Social Sciences

Functionalist Theory of Labour

The Functionalist Theory of Labour is a perspective in sociology that views labor as essential for maintaining social order and stability. It emphasizes the role of work in providing individuals with a sense of purpose and contributing to the functioning of society as a whole. According to this theory, the division of labor and specialization are crucial for the smooth operation of social systems.

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1 Key excerpts on "Functionalist Theory of Labour"

  • Rethinking Sociological Theory
    eBook - ePub

    Rethinking Sociological Theory

    Introducing and Explaining a Scientific Theoretical Sociology

    • Stephen K. Sanderson(Author)
    • 2015(Publication Date)
    • Routledge
      (Publisher)
    Chapter One Functionalism BASIC PRINCIPLES Functionalism is a term that has been widely used in the social sciences, sociology and anthropology in particular, to identify a variety of related lines of thought. For my purposes, a crucial distinction must be made between functionalism as a theoretical tradition and a functionalist mode of social explanation. The former incorporates the latter, but the latter can stand on its own and can be (and sometimes is) associated with other theoretical traditions. Functionalism as a theoretical tradition began in anthropology in the early part of this century with the works of such prominent figures as Bronislaw Malinowski and A. R. Radcliffe-Brown. 1 These thinkers sought to identify the parts of society, show how they were interrelated, and demonstrate their function or functions for the maintenance of society. Both Radcliffe-Brown and Malinowski, especially the former, were greatly influenced by Emile Durkheim, whose ideas also had a major influence on sociological functionalism. Functionalism came into sociology partly by way of importation from anthropology and, more substantially, through the work of Talcott Parsons and his students and disciples. In The Social System, Parsons generated a functionalist model of societies as social systems. 2 He was preoccupied (virtually to the point of obsession) with the “problem of order,” and his sociological theory is overwhelmingly devoted to dealing with this problem. Like Durkheim, Parsons strongly rejected nineteenth-century utilitarian thinking. Society could not be composed simply of individuals pursuing their own interests, for such a thing would not be stable
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